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"The Hejnał" is a new project of Our Lady of Częstochowa Church in Turners Falls, Mass.

Each month, you can expect inspiring articles that will enrich your faith. Quotes from the saints and Church Fathers will deepen your prayer life.

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Monday, September 20, 2010

Will Catholics Be “Left Behind?”

 With the popularity of the “Left Behind” series of books and movies, Catholics must ask themselves: what does the theory of “The Rapture” have to do with us? You may have seen bumper-stickers that say, “In case of Rapture, this car will be driver-less.”

Carl Olson, a convert from Protestantism, has written a persuasive article, first published in Inside Catholic. We reproduce it here  in  five installments. Look for the remaining installments in future issues of The Hejnał.

Part One:

(Inside Catholic) About ten years ago, I mentioned to a Catholic friend that I was starting to work on a book critiquing the Left Behind novels. I explained that it would thoroughly examine premillennial dispensationalism, the unique apocalyptic belief system presented, in fictional format, within those books. Premillennial dispensationalism teaches that the "Rapture" and the Second Coming are two events separated by a time of tribulation and that there will be a future millennial reign of Christ on earth. "Why?" she asked, obviously bewildered. "No one really takes that stuff seriously."

That revealing remark merely reinforced my desire to write Will Catholics Be "Left Behind"? (Ignatius, 2003). Other conversations brought home the same point. Far too many people -- including a significant number of Catholics -- don’t recognize the attraction and power of this Fundamentalist phenomenon. Nor do they appear to appreciate how much curiosity exists about the "end times," the book of Revelation, and the "pretribulation Rapture" -- the belief that Christians will be taken up from earth prior to a time of tribulation and the Second Coming. In the course of writing articles, giving talks, and writing the book, I’ve encountered a number of questions and comments -- almost all from Catholics -- that indicate how much confusion exists about matters of eschatology (theology of the end times), not to mention ecclesiology, historical theology, and the interpretation of Scripture. The five myths I present here summarize many of those questions.

MYTH 1: "The Left Behind books represent a fringe belief system that very few people take seriously."

Exactly how many copies of the Left Behind books must be sold before the theology they propagate can be taken seriously? Sixty-five million? That’s actually where sales stand right now, making the 16 novels the biggest-selling series of Christian fiction ever. Then there are the movies, CDs, children’s books, devotionals, greeting cards, and a host of other products, along with a Web site that attracts hundreds of thousands of fans every month.

But that’s only part of the larger picture. The biggest-selling work of non-fiction (other than the Bible) since 1970 is dispensationalist Hal Lindsey’s The Late Great Planet Earth (Bantam, 1970), which sold more than 40 million copies and established the blueprint for a number of other popular, self-described "Bible prophecy" experts (including Tim LaHaye, creator and coauthor of the Left Behind series). LaHaye’s first work of "Bible prophecy" was The Beginning of the End (Tyndale, 1972), essentially a carbon copy of Lindsey’s mega-seller. In the years that followed, Lindsey and LaHaye, along with authors such as Salem Kirban, David Wilkinson, Dave Hunt, Grant Jeffrey, John Walvoord, and others, produced a string of best-selling books warning of the rapidly approaching pretribulation Rapture, the Antichrist, and the tribulation.

The success of these books and of the dispensationalist system isn’t "fringe." Far from it -- they’re actually quite main- stream, influencing even nominal Christians and non-Christians. It reflects a trend that has been steadily growing for several decades. While Lutherans, Methodists, and Episcopalians dwindle in number and influence, Fundamentalist and conservative Evangelical groups continue to form and grow vigorously, making their mark increasingly in the secular realm. Many of these Fundamentalists -- including "non-denominational" Christians, "Bible-believing" Christians, "born-again" Christians, Baptists, and Assembly of God members -- are antagonistic toward the Catholic Church and her teachings, and a majority of them believe in some form of dispensationalism.

Harvard historian Paul Boyer, author of When Time Shall Be No More: Prophecy Belief in Modern American Culture (Harvard University Press, 1998), estimates that 30 to 40 percent of Americans believe in "Bible prophecy" and hold to eschatological beliefs such as those taught in the Left Behind novels. Admittedly, such numbers are difficult, if not impossible, to verify with any real accuracy. Still, it can be safely said that tens of millions of Americans believe in a pretribulation Rapture and would readily accept the Left Behind books as a fairly accurate, fictionalized depiction of the fast-approaching end of the world.

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